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Christian
Doctrine
The
following is an outline of basic Christian Doctrine. It's brief, accurate,
and informative. As with any venture into learning you must first begin
with the basics. The basics are the foundation of your Christian life. If
you learn what is here, you will be well informed and knowledgeable. All
you need to do is get grounded in the fundamentals and from there
cultivate your Christian walk: "Therefore let us leave the
elementary teachings about Christ and go on to maturity" (Heb.
6:1). A building is only as strong as its foundation.
- The Bible
- The Bible consists of 66
books: 39 in the OT and 27 in the new. (Note: 3 x 9 = 27).
- The OT has 23,214
verses. The NT has 7,959 verses.
- The Bible took about 1600 years to
write.
- It was written in three
languages (Hebrew, Aramaic, and Greek) by about 40 authors and
is internally consistent throughout.
- It was written on three continents: Africa,
Asia, and Europe.
- It was written by a variety of people:
prophets, priest, cupbearer, a king, judges, fishermen, etc.
- The first translation of the English
Bible was initiated by John Wycliffe and completed by John Purvey in
A.D. 1388.
- The first American edition of the
Bible was perhaps published some time before A.D. 1752.
- The Bible has been
translated in part or in whole as of 1964 in over 1,200
different languages or dialects.
- The Bible was divided into chapters
by Stephen Langton about A.D. 1228.
- The Old Testament was
divided into verses by R. Nathan in A.D. 1448 and the New
Testament by Robert Stephanus in A.D. 1551.
- Old Testament -- a total of 39 books
and has 5 main divisions:
- Pentateuch (Genesis to
Deuteronomy), Historical (Joshua to Esther), Poetic (Job to Song
of Solomon), Major Prophets (Isaiah to Daniel), Minor Prophets
(Hosea to Malachi).
- New Testament -- a total of 27 books
and has 4 main divisions
- Gospels (Matthew to
John), History (Acts), Epistles (Romans to Jude), Prophetic
(Revelation).
- Reliability of the biblical
documents.
- The Bible is 98½ percent
textually pure. This means that through all the copying of the
Biblical manuscripts of the entire Bible, only 1½% has any
question about it. Nothing in all of the ancient writings of the
entire world even approaches the accuracy of transmission found
in the biblical documents.
- The 1½ percent that is in
question does not affect doctrine. The areas of interest are
called variants and they consist mainly in variations of wording
and spelling.
- The OT does not have as many
supporting manuscripts as the NT but it is, nevertheless,
remarkably reliable.
- The Septuagint, a
Greek translation of the Hebrew OT done around 250 B.C.,
attests to the reliability and consistency of the OT when it
is compared to existing Hebrew manuscripts.
- The Dead Sea
Scrolls discovered in 1947 also verify the reliability of
the OT manuscripts.
- The Dead Sea
Scrolls were ancient documents that were hidden in a cave in
Israel about 2000 years ago. The scrolls contained many OT
books, one of them being Isaiah.
- Before the Dead
Sea scrolls, the earliest existing manuscript of the OT
was dated around 900 A.D. called the Masoretic Text. The
Scrolls contained OT documents 1000 years earlier. A
comparison between the manuscripts revealed an
incredible accuracy of transmission through copying, so
much so that critics were silenced.
- The NT has over 5000 supporting
Greek manuscripts existing today with another 20,000 manuscripts
in other languages. Some of the manuscript evidence dates to
within 100 years of the original writing. There is less than a
1% textual variation in the NT manuscripts.
- Estimated time of writing of the
NT documents
- Paul's Letters,
50-66 A.D.
- Matthew, 70-80 A.D.
- Mark, 50-65 A.D.
- Luke, early 60's
- John, 80-100 A.D.
- Revelation 96 A.D.
- Some of the supporting
manuscripts of the NT are:
- John Rylands MS
written around 130 A.D., the oldest existing fragment of the
NT
- Bodmer Papyrus II
(150-200 A.D.)
- Chester Beatty
Papyri (200 A.D.), contains major portions of the NT
- Codex Vaticanus
(325-350 A.D.), contains nearly all the Bible.
- Codex Sinaiticus
(350 A.D.), contains almost all the NT and over half of the
OT
- No other ancient
writing can boast of having copies so close to the original
time of writing. With the Bible, the difference is about 50
years. With Plato and Aristotle, for example, the difference
is measure in hundreds of years.
- Prophecy and mathematical odds of
fulfillment.
- The odds of Jesus fulfilling 48
of the 61 major prophecies concerning Him are 1 in 10157;
that is a one with 157 zeros behind it.
- By comparison, the estimated
number of electrons in the entire known universe is about 1079;
that is a one with 79 zeros behind it.
- Inspiration and Inerrancy - The
Bible is inspired by God. Inspiration means that God, through the
Holy Spirit, caused the writers of the Bible to write the accurate
and authoritative revelation of God. It is God breathed (2
Tim. 3:16) through the instrumentation of the apostles and
prophets (2 Pet. 1:21).
- It is without error in the
original manuscripts and absolutely reliable and true in all
areas it addresses.
- Every true Christian accepts the
inspiration and authority of the Bible.
- Scientific Accuracies in the Bible.
- The spherical shape of the earth
(Isaiah 40:22).
- The earth is suspended in
nothing (Job. 26:7).
- The stars are innumerable (Gen.
15:5).
- The existence of valleys in the
seas (2 Sam. 22:16).
- The existence of springs and
fountains in the sea (Gen.
7:11; 8:2; Prov.
8:28).
- The existence of water paths
(ocean currents) in the seas (Psalm
8:8).
- The water cycle (Job.
26:8; 36:27-28;
37:16; 38:25-27;
Psalm 135:7; Ecc.
1:6-7).
- The fact that all living things
reproduce after their own kind (Gen.
1:21; 6:19).
- The nature of health,
sanitation, and sickness (Gen.
17:9-14; Lev. 12-14).
- The concept of entropy, that
energy is running down (Psalm
102:26).
God
- God is the only Supreme
Being. He is Holy (Rev. 4:8),
Eternal (Isaiah 57:15),
Omnipotent (Jer. 32:17,27),
Omnipresent (Psalm
119:7-12), Omniscient (1
John 3:20); etc.
- He is Love (1
John 4:8,16); Light (1 John
1:5); Spirit (John 4:24);
Truth (Psalm 117:2);
Creator (Isaiah 40:12,22,26),
etc.
- He is to be worshiped (Gen.
24:26; Exodus 4:31; 2
Chron. 29:28; 1 Cor. 14:25;
Rev. 7:11).
- He is to be served (Matt.
4:10; 1 Cor. 6:19; Phil.
3:7; 1 Thess. 1:9; Heb.
9:14).
- He is to be proclaimed (Matt.
28:19f.; John 14:15f.; Acts
1:8)
- "To worship God is to serve
and proclaim Him; to serve God is to proclaim and worship Him;
to proclaim God is to worship and serve Him."
- The name of God is Jehovah, or
Yahweh. It is comprised of the four Hebrew consonants . The
precise pronunciation of God's name has been lost. In Exodus
3:14 God proclaims His name to be "I AM."
"God said to Moses, ‘I AM WHO I AM. This is what you are
to say to the Israelites: ‘I AM has sent me to you.'"
(NIV)
- God is a Trinity
- One God who exists simultaneously in three persons. Each is
coequal, copowerful, and coeternal with the other. Each person,
Father, Son and Holy Spirit, is not the other. Without either there
is no God; all comprise the one God.
- The Doctrine of the
Trinity is opposed to:
- Modal Monarchianism,
also known as Jesus Only - There is one person in the
Godhead who took three consecutive forms or modes. First
there was the Father who then became the Son who then became
the Holy Spirit.
- Present groups
are the United Pentecostal and United Apostolic
churches. This doctrine is incorrect. It denies the true
doctrine of the Trinity.
- Dynamic Monarchianism - Only
one person in the Godhead, the Father. Jesus and the Holy
Spirit are not God.
- Present groups
are the Jehovah's Witnesses,
Christadelphianism,
and The Way International.
This doctrine is incorrect. It denies the Trinity, the
deity of Christ, and the deity of the Holy Spirit.
- Tritheism – the teaching
that the godhead is three separate gods: Father, Son, and
Holy Spirit.
- Christianity is monotheistic - Only
one God in existence, anywhere, anytime. See Isaiah Isaiah
43:10; 44:6,8;
45:5,14,18,21,22; 46:9;
47:8; John
17:3; 1 Cor. 8:5-6;
Gal. 4:8-9 for verses that
teach monotheism.
- Christianity is opposed to:
- Polytheism - Belief in many
Gods.
- Monolatry - Belief
in more than one God but serve and worship only one, i.e.
Mormonism.
- Henotheism -
Belief in one God without denying the existence of others.
- Pantheism - This is an
identification of the universe with God. God is the
universe. God is creation.
- Panentheism - The belief
that God is in the universe. It differs with pantheism which
states that God is the universe and all that it comprises.
- Deism - God exists, but is not
involved in the world.
- Theism - God exists, and is
involved in the world.
Creation
- God created the physical
and spiritual universe out of nothing (Gen.
1:1f; Psalm 33:6;
John 1:3; Rom.
4:17; 1 Cor. 1:28).
- He did not make the world out of
part of Himself.
- He did not make the world out of
a substance called "nothing."
- Specifically it was Jesus, the
firstborn (Col. 1:15), second
person of the Trinity, who created all things (Col.
1:16-17; Isaiah
44:24).
- Because God created all things, He
is before all things and beyond all things. Therefore, the entire
universe is under His control.
- Because God created all things, He
is able to provide for His creation through the means of His
creation, i.e. weather, rain, plants, animals, sunshine, etc.
- Opinions on the duration of creation
differ. Some say six days; others say six long periods.
Man
- Creation of man
- Man is not only the crown of
creation, but also the object of God's special care.
- Man was originally made pure,
without sin.
- "Then God said, ‘Let us
make man in our image, in our likeness, and let them rule over the
fish of the sea and the birds of the air, over the livestock, over
all the earth, and over all the creatures that move along the
ground.' So God created man in his own image, in the image of God
he created him; male and female he created them" (Gen.
1:26-27; see also, 2:7,21-23).
- "Let us make
man..." is a disclosure of the divine counsel before
the creation of man, "us" being the Trinitarian
counsel. See also Gen.
11:7.
- Man was created
different than the animals. He had the breath of life breathed
into him from God (Gen.
2:7). The animals did not. Also Man was given dominion
over the animals. Man can know God, worship Him, and love Him.
Animals cannot.
- Is Man made of two or three
"parts"?
- Dichotomy is a term
which signifies a division into 2 parts: Body and Soul. The
words "spirit" and "soul" are often used
interchangeably.
- "Mary
said: ‘My soul glorifies the Lord and my spirit rejoices
in God my Savior,'" (Luke
1:46-47).
- "My soul
yearns for you in the night; in the morning my spirit
longs for you...," (Isaiah
26:9).
- For the term
"Body and Soul" see Matt.
6:25; 10:28.
- For the term
"Body and Spirit" see 1
Cor. 5:3,51.
- Trichotomy is a term which
signifies a division into 3 parts: Body, Soul, and Spirit.
- "May God
himself, the God of peace, sanctify you through and
through. May your whole spirit, soul and body be kept
blameless at the coming of our Lord Jesus Christ" (1
Thess. 5:23).
- "For the
word of God is living and active. Sharper than any
double-edged sword, it penetrates even to dividing soul
and spirit, joints and marrow; it judges the thoughts and
attitudes of the heart," (Heb.
4:12).
- There is no official orthodox
position on the number of parts of man.
- The Origin of the soul
- Traducianism:
"The souls of men are propagated along with the bodies by
generation, and are therefore transmitted to the children by
the parents." (Berkhoff, Systematic Theology. p. 197.)
- Creationism: "The soul is
a creation of God, owing its origin to a direct creative
act." (Berkhoff, p. 199).
- Except for Adam, the Bible
makes no clear remark regarding the origin of the soul.
- Man was created in the image of
God.
- This means that Man
has moral and intellectual abilities similar to God though not
as perfect and vast.
- "God
said, ‘Let us make man in our image, in our
likeness...'" (Gen.
1:26).
- "...and have put
on the new self, which is being renewed in knowledge in
the image of its Creator" (Col.
3:10).
- Man is above the animals in
"rational ability, moral awareness, pursuit of beauty,
use of language, and spiritual awareness."
- Man before the Fall.
- The Law of God was written in
their hearts. Adam and Eve were without sin and "endued with
knowledge, righteousness, and true holiness after God's own image,
with the ability to keep the Law of God." (Westminster
Confession of Faith, 4:2.)
- In this state man had free and
unhindered access to God. This is exemplified in the account in Gen.
3:8 where God was walking in the Garden.
- Man, the Fall, and its effects
- Adam and Eve rebelled against God
and sinned by eating the forbidden fruit.
- "Therefore,
just as sin entered the world through one man, and death
through sin, and in this way death came to all men, because
all sinned" (Rom.
5:12, NIV).
- What was their sin?
- They listened to
Satan and ate of the fruit that was forbidden by God (Gen.
3:1-13).
- What was the consequence of their
sin?
- Death (Rom.
6:23) and separation from God's presence (Isaiah
59:2)
- Transmission of the sin nature
to their (and our) children (Psalm
51:5).
- Creation also fell (Gen.
3:17; Rom. 8:22).
- How did their sin affect God?
- They became unfit for
the presence of God (Isaiah
59:2).
- They became unable to do God's
will (Rom. 6:16; 7:14).
- They became subject to the
curse of the Law and death (Deut.
27:26; Rom. 6:23).
- Original Sin - The doctrine that
we inherit our sin natures from Adam (Rom.
5:12-21).
- Adam was the Federal Head of
all humanity; that is, he represented all people in the Garden
of Eden.
- "For as
in Adam all die..." (1
Cor. 15:22).
- The phrase
"in Adam" indicates our relation to Adam, that
he represented us in the garden. In the same way, our
being "in Christ" indicates our relation to
Jesus, that He represent us on the cross (Rom.
5:18; 6:11; 8:1;
1 Cor. 1:2; 15:22;
2 Cor. 5:19).
- Our sin with Adam: "Therefore,
just as sin entered the world through one man, and death
through sin, and in this way death came to all men, because
all sinned" (Rom.
5:12). See also Rom.
5:18; 1 Cor.
15:22.
- Man after Death and before the
resurrection.
- The intermediate state
- This is the condition
of the soul between the death of the body and the
resurrection.
- There is little
spoken of it in the Bible, but it is a state of consciousness
(2 Cor. 5:5-8; Luke
16:19-31).
- We are self aware and,
apparently, with the Lord (Phil.
1:21-23).
- For the righteous
this is a time of blessedness and joy (Luke
16:19-31).
- For the unrighteous this
is a time of suffering (Luke
16:19-31) as is exemplified in the account of Lazarus
and the rich man.
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